Author Topic: The Abortion Issue  (Read 35424 times)

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Offline sandman

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The Abortion Issue
« on: January 24, 2012, 12:32:43 pm »
I was thinking about the whole abortion issue the other day, and in a moment of clarity I realized that I have been thinking about it in the wrong terms my whole life. The issue isn't whether or not abortion is a legitimate medical procedure, or if a woman has control over her body, or if abortion is murder, or anything like that. We shouldn't be debating abortion at all.

What we should be debating is the question of personhood. I'm sorry, but at the moment the "pro-life" people have it framed correctly with their "personhood" laws and propositions. I'm not saying they're right, just that they are in the right framework for this issue.

I'm sure we all agree that killing a human child is an evil act that should be legislated against. What we need to be debating is at what point does a potential human being become a legitimate human person with rights.

Obviously we draw the line somewhere. Women are not arrested for murder when they expel an unfertilized egg from their systems monthly, despite the fact that that egg was a potential human being. Teenage boys are not being rounded up by the bus load and incarcerated for their daily mass-murder of millions of potential human beings offered up to the gods of internet porn. Despite the fact that both egg and sperm are potential human beings we do not, nor should we, consider their loss to be a crime, even if that loss is deliberate. On the other end of the scale, a 3 second old newborn is absolutely a person with rights and legal protections. No sane person disputes this.

So at some point between egg/sperm and living child, that "potential human" becomes a "person." When, exactly, does that happen? At conception? At 3 months? When the fetus is viable outside of the mother's womb? At 4:34 PM on August 3rd? When they graduate from High School? When does the transformation from "potential" to "actual" occur? That's really what we are arguing about, not abortion.

And even if a fetus is a person from conception, there is legal precedent in the United States supporting the position that a citizen can not be compelled to use their body to support the life of another human. You can not legally force someone to donate a kidney, even if not donating the kidney will cause the death of another person. You can not legally force someone to give blood, even if not giving blood will result in a patient bleeding out in front of you. You can not be legally forced to donate your body or portions of your body to support the life of another, living, adult human being, so how can women be forced to do exactly that for an unborn child? Even if it IS a person, legal precedent seems to indicate that the woman is under no legal obligation to use their body to support it.

But we eventually come down to what this issue is REALLY about: at what point, exactly, does a potential human being become a rights-endowed person? We answer that, and the entire issue is solved.
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Offline rosenewock21

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Re: The Abortion Issue
« Reply #1 on: January 24, 2012, 12:39:40 pm »
I already posted this quote elsewhere on this forum, but this young man has a great idea.

Justin, OKC:

Quote
I would be interested to see if Mike Reynolds or other people that support this legislation could identify a “person” under this new broad definition. I would like some cell biologists to set up a practicum for these legislators that want to redefine personhood to include a clumps of cells and undeveloped fetuses. The first part of the practicum would be to look at various cell lines under a microscope and identify which one is a person. Some could be fish embryos, mice embryos and other various species and of course what they want identified as people, human embryos. We could also include cultures including bacteria and fungi and cell lines from different human and animal tissues. Among the hundred or so samples we can include five “persons”. If these legislators can’t identify “persons” with a high degree of accuracy, I say their new definition is bunk.

The second part of the practicum will be to look at fetuses from different species at an early stage of development and identify which one is a person. Again there can be a hundred or so examples with five being “persons” and the rest being anything from cats to dolphins. If these legislators can’t accurately identify the “persons” then again I say the definition is bunk. And since most conservatives have a strong aversion to science, I predict that most of them wouldn’t be able to identify persons using their own definition.

Read more: Oklahoma lawmakers seek ‘personhood,' other questions
« Last Edit: January 25, 2012, 10:25:08 pm by rosenewock21 »
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Offline rookie

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Re: The Abortion Issue
« Reply #2 on: January 24, 2012, 12:57:32 pm »
Sandman, that is a very interesting thought. Has that argument ever been presented anywhere that matters?
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Re: The Abortion Issue
« Reply #3 on: January 24, 2012, 01:05:15 pm »
This is a very good question to ask and one which generally keeps me out of the abortion debate (although I am very pro-choice as I feel the government shouldn't be able to tell people what they can or can't do with their bodies).

I guess the answer for me would be at viability. This does not mean the at the 20 week mark when it possibly can survive in an incubator, with life support, and grow up to be handicapped as most pro-lifers try to make it. So I would say at a statistically significant point when x% of fetuses (maybe 75%) could survive and lead perfectly normal lives if removed from the womb*. So if say 75% of fetuses past 7 months can survive outside the womb, than 7 months is the cutoff date.

To be honest, I don't know how far along such a threshold is, but at first thought it seems like a decent criteria  :-\

Edit: *this is without the aid of life support and other technology

Offline Smurfette Principle

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Re: The Abortion Issue
« Reply #4 on: January 24, 2012, 01:06:27 pm »
I think "personhood" starts at viability, though with incubators it's a little harder. Usually by that time it actually looks like a baby and is big enough and formed enough that you can understand that it's a loss of life.

I mean, there's an obvious difference between this, this, this, and this, and the latter two, I can understand not wanting to kill.

Offline m52nickerson

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Re: The Abortion Issue
« Reply #5 on: January 24, 2012, 01:13:46 pm »
This is a very good question to ask and one which generally keeps me out of the abortion debate (although I am very pro-choice as I feel the government shouldn't be able to tell people what they can or can't do with their bodies).

I guess the answer for me would be at viability. This does not mean the at the 20 week mark when it possibly can survive in an incubator, with life support, and grow up to be handicapped as most pro-lifers try to make it. So I would say at a statistically significant point when x% of fetuses (maybe 75%) could survive and lead perfectly normal lives if removed from the womb*. So if say 75% of fetuses past 7 months can survive outside the womb, than 7 months is the cutoff date.

To be honest, I don't know how far along such a threshold is, but at first thought it seems like a decent criteria  :-\

Edit: *this is without the aid of life support and other technology

I agree with your line of thinking.  Finding a cutoff date is hard.  I think at 23 weeks the vast majority of fetuses can survive outside the womb with help.  I think around that date, or perhaps earlier a doctor should have some input on that call.

So to answer Sandman, I think a fetus gains the rights of a person as soon as it can survive, on it's own, outside the womb.
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Offline Yla

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Re: The Abortion Issue
« Reply #6 on: January 24, 2012, 01:15:33 pm »
We answer that, and the entire issue is solved.
Your naivete here is cute.

You're right - but I fear there just is no correct answer to this. Not unless we move away from the person/notperson dichotomy, and introduce kind of a gradual shift between different stages of legal status. The development of a human being, the transformation from "potential" to "actual", as you put it, is a gradual process and a black-and-white legal model can not do it justice. The line we end up drawing is still arbitrary to some degree, unless we take a natural point like conception or birth - and as we know, both are unacceptable for some reason or another.

This not only applies to abortion, but also to the children's rights issue. When should a child/teen have the same rights as an adult, and when should they not?

Now I do not advocate without reservation the establishment of semi-person legal statuses. I fear such a system may be abused.
That said, I've stopped trying to anticipate what people around here want a while ago, I've found it makes things smoother.
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Offline TheUnknown

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Re: The Abortion Issue
« Reply #7 on: January 24, 2012, 01:27:52 pm »
I already posted this quote elsewhere on this forum, but this young man has a great idea.

Justin, OKC:

Quote
I would be interested to see if Mike Reynolds or other people that support this legislation could identify a “person” under this new broad definition. I would like some cell biologists to set up a practicum for these legislators that want to redefine personhood to include a clumps of cells and undeveloped fetuses. The first part of the practicum would be to look at various cell lines under a microscope and identify which one is a person. Some could be fish embryos, mice embryos and other various species and of course what they want identified as people, human embryos. We could also include cultures including bacteria and fungi and cell lines from different human and animal tissues. Among the hundred or so samples we can include five “persons”. If these legislators can’t identify “persons” with a high degree of accuracy, I say their new definition is bunk.

The second part of the practicum will be to look at fetuses from different species at an early stage of development and identify which one is a person. Again there can be a hundred or so examples with five being “persons” and the rest being anything from cats to dolphins. If these legislators can’t accurately identify the “persons” then again I say the definition is bunk. And since most conservatives have a strong aversion to science, I predict that most of them wouldn’t be able to identify persons using their own definition.

Read more: http://newsok.com/oklahoma-lawmakers-seek-personhood-other-questions/article/3640872#ixzz1kBVRCXFf

Pro-lifers would counter this by stating that whichever fetus has human DNA is a person.  What the fetus looks like doesn't matter, unless it's part of a campaign to show shock images.

It seems that a lot of the pro-life movement has to do with the concept of 'innocence.'  I've actually seen one pro-lifer say that women shouldn't have the right to abort even for health reasons because 'the fetus isn't consciously hurting the mother and has no idea what it's doing,' therefore it doesn't 'deserve' to be killed and the mother can't terminate because, in their mind, she doesn't have the right to self preservation as it wouldn't be self defense.  Apparently, self defense is only excusable if said thing is trying to harm you on purpose, not if it's actually harming you. 

Offline Damen

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Re: The Abortion Issue
« Reply #8 on: January 24, 2012, 01:47:01 pm »
In my opinion, personhood doesn't start until about 2 years old. That is when I think you can call a baby a person. Now, before a swarm of people start jumping on me or start replying with "WTF?!" comments, allow me to explain.

I believe that a person can be defined as such when they develop something that is at the core of humanity: consciousness. When the baby becomes self-aware, starts forming thoughts and comes under control of it's own actions, then I can call it a person but that doesn't really kick in until, as I said before, around their second year of life.

No, this does not mean I think we should be free to abort infants. Because at this point, whether it is a person or not is a moot point. That baby is no longer psychically dependent on the mother to sustain it's life; it is dependent on society.

However, I think the subject of personhood is one that is best left to philosophers because that is really what it is: a philosophy.
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Re: The Abortion Issue
« Reply #9 on: January 24, 2012, 02:06:15 pm »
Personally, I think "personhood" occurs around the time that the fetus starts to develop the nervous system to the point where it can comprehend and store information it receives, as well as potentially respond to it.  The point where the budding consciousness begins to form.  (Which is different from being self-aware, I think.)

However, I believe that the mother has the right to her body up until the fetus is born.  Now, granted, late-term abortions should be emergency only, but that should still be a right available to her if she needs it.

To be honest, as a guy myself, it's harder for me to understand the issue.  Doesn't mean I shouldn't try.  I also have less say on the issue.
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Offline sandman

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Re: The Abortion Issue
« Reply #10 on: January 24, 2012, 02:15:31 pm »
Huh. Been called a lot of things in my life. Jock. Slag. Socialist. Commie. Pig. British Lickspittle. They range all over the map from pretty much true to not even close. Never been called "naive" before, though. That's a new one.

Please don't mistake oversimplification of a statement for effect as being naive. But is it really that? Wouldn't coming to a mutually-agreed upon definition of the point of personhood solve it? If we knew, scientifically and philosophically, that at a specific point in development a fetus became a child, and therefore a person, wouldn't it solve the issue? If the pro-lifers accepted that before a certain point it is not a human, therefore it would not be "murder" to terminate the pregnancy at that point. If the pro-choicers agreed that after a certain point it was a child, then no one would support termination at this point because it would be "murder."

The problem is that this is an emotional, not a scientific, problem. The pro-lifers will inevitably insist that the moment of "personhood" is conception, and the pro-choicers will insist that moment is far, far closer to (if not actually at) physical birth. And neither side will budge because it's not about science or proof or logic, it's about emotion, even on the pro-choice side, not matter how the pro-choicers insist otherwise.
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Offline Dan

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Re: The Abortion Issue
« Reply #11 on: January 24, 2012, 02:48:25 pm »
I think Damen is spot-on with where personhood begins. Perhaps not with the 2yrs figure, but that's where it gets difficult of course: when we've decided that personhood begins with the emergence of consciousness the next question is when does that happen?

While the pro-life lobby may be in the right area by framing the debate in terms of personhood, there is no doubt that they would not countenance the idea that a person must be self-aware.


And it does open another can of worms: remember Terri Schiavo?

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Re: The Abortion Issue
« Reply #12 on: January 24, 2012, 03:09:54 pm »
She was brain dead. She wasn't even alive. A person who is completely brain dead, whose biological functions are maintained by machinery even though there is no way in hell the person could ever wake up- that's not the same as a living human, whether it's a "potential" human (a fertilized egg, a blastocyst, embryo, infant, and so on) or a self-aware child. It's unnecessarily cruel to the family to keep a person's body functioning beyond death, as Schiavo's was. I don't see how it's related to abortion.

Offline Eniliad

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Re: The Abortion Issue
« Reply #13 on: January 24, 2012, 03:21:33 pm »
Huh. Been called a lot of things in my life. Jock. Slag. Socialist. Commie. Pig. British Lickspittle. They range all over the map from pretty much true to not even close. Never been called "naive" before, though. That's a new one.

Please don't mistake oversimplification of a statement for effect as being naive. But is it really that? Wouldn't coming to a mutually-agreed upon definition of the point of personhood solve it? If we knew, scientifically and philosophically, that at a specific point in development a fetus became a child, and therefore a person, wouldn't it solve the issue? If the pro-lifers accepted that before a certain point it is not a human, therefore it would not be "murder" to terminate the pregnancy at that point. If the pro-choicers agreed that after a certain point it was a child, then no one would support termination at this point because it would be "murder."

The problem is that this is an emotional, not a scientific, problem. The pro-lifers will inevitably insist that the moment of "personhood" is conception, and the pro-choicers will insist that moment is far, far closer to (if not actually at) physical birth. And neither side will budge because it's not about science or proof or logic, it's about emotion, even on the pro-choice side, not matter how the pro-choicers insist otherwise.

That's the core of what people are calling you naive for (the bolded text). We've all agreed that people with brown or black skin are people, and that doesn't stop Klan meetings from taking place, does it? The most we can really do is bring society forward to the point where people have to grudgingly mumble their idiotic preconceptions (no pun) to themselves.

As for my thoughts on the abortion issue... oh boy. I do not like going there, and actually the topic of this thread is exactly why. See, I really don't like abortion under most circumstances. In that regard, I guess you could say I lean a bit closer to pro-life than most people on the forum (though maybe I'm just mistaken on that). I believe that under most circumstances, if there aren't life-threatening issues to be dealt with, adoption should ideally be preferable to abortion. I say ideally, because I know damn well that thousands of children go unadopted in today's society, even in the U.S., so I can understand if someone simply wants to abort a baby because they can't take care of one and don't want to contribute to world hunger. It still makes me... uncomfortable. Obviously, the circumstances I'd always be sympathetic to abortion is in the case of rape, incest, accidental pregnancy (attempts to use birth control failed), and teen pregnancy, as I believe teens should be allowed to make mistakes, even huge ones, and live well/long enough to learn from them.

So, that really is the crux of the issue, isn't it? At what point does it become immoral to abort? I don't know the actual answer to this question, and I assume it varies from fetus to fetus, but my theoretical answer is "the moment of consciousness". Meaning: The time at which a fetus gains the ability to, on a primal level, understand that it is alive, and begin the process of learning about its own body on the way to birth. I have no idea if scientists have discovered at exactly what point a fetus "wakes up" (at which point I call it a baby), but I think it's fair to say that, disregarding emergencies, s/he should be left alone to be born, and if the parents decide they don't want it or can't take care of it, adoption is always a possibility. Previous to that point, where they cannot perceive themselves or the world around them, clearly it would not be murder, as it is not yet "alive".

Either way, abortion really does make me uncomfortable though. I realize that's not going to be the most popular opinion around here, but that's the way I feel nonetheless.
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Offline rosenewock21

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Re: The Abortion Issue
« Reply #14 on: January 24, 2012, 03:34:40 pm »
Either way, abortion really does make me uncomfortable though. I realize that's not going to be the most popular opinion around here, but that's the way I feel nonetheless.
But a lot of us will respect you for phrasing it in a nice manner and some of us might even agree with you.

I'm pro-life in the fact that I don't like abortion. My knee jerk reaction jokes to things like Roe v Wade turning 39 are me trying to make myself comfortable with it through laughter. I was molested as a child but that doesn't stop me from making rape jokes, same thing pretty much.

But I'm also pro-choice in that I believe a woman has the right to do with her body as she sees fit. I don't even consider a fetus an infant until it's at least 24 weeks into gestation. I referred to both of my children as "mommy's little parasites" with affection through out the entirety of both pregnancies. Just because I would never have an abortion doesn't mean some one else shouldn't.

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Abortions for all! *crowd boos* Okay, abortions for none. *crowd boos* Abortions for some, little American flags for others? *crowd cheers*
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